Thanksgiving is one of my favorite holidays. I love it mostly
because of the abundance of food but also because it is secular and so it feels
like everyone can take part in this celebration. A lot of my friends message me and tell me
they are thankful to have me in their life and I take the time to do the same
and reflect on all the things that make my life a blessed one. It really is
very great.
But one thing that is completely missing from the American
Thanksgiving celebration is Native Americans. It is as if they never even
existed. The extent to which Native American rights have been abused, the
extent to which they are treated as second class citizens, the extent to which
they are an invisible people is astounding. When children dress up every year as pilgrims
and Native Americans to re-enact the ‘first Thanksgiving’ in schools all over America,
they ignore history. Many are beginning to celebrate Indigenous Peoples Day as
an alternative to Columbus Day but this is not widely known let alone accepted.
Native Americans are basically rarely in the public discourse and it is bizarre
the way history is so easily forgotten by an entire nation.
As you all know from my brief profile on the side, I did not
have the privilege of growing up in Aotearoa. A few years after I was born, my
parents moved back to Bangladesh from Christchurch. And then they move to
America and then I had to find my back to what I call my home. As a result, I’ve
never been a super nationalistic or patriotic person. I never know who to swear
my allegiance to. I’ll admit that I knew very little about Māori culture when I
moved back to New Zealand as an adult. I took Treaty of Waitangi Law as an
elective paper at Law School and that was the first time I was started to
understand the legal status of the Treaty and the legal rights of our
indigenous population. Working at OTS was life changing and I would go back
there in a heartbeat not only because the incredible work that’s being done
there but also how much I learnt about Māoridom from my negotiations meetings.
Maybe it is because of that or maybe it is because I view
the Treaty as a legal document rather than a political document. Maybe it is
because I spent all my time looking at the impact of our justice and welfare
system on Māori. Maybe it is because I’m a minority and I’m forced occupy many
uncomfortable spaces. But I do not find what happens on Waitangi Day
uncomfortable or upsetting.
America has managed to put aside all the negative feelings
that one should associate with how they have treated their indigenous
population not just in the past but in modern history. There are a lot of
people that believe that it would be better if Waitangi Day would be akin to
Thanksgiving or Fourth of July as our national holiday. Many are disappointed
by what happens at Waitangi especially what is directed at politicians. But I
am not. Many would like to see that holiday turned into a civilised family gathering and a celebration of our nationhood. I don't think that we are there yet. Not until we accept M āori culture as part of our national identity. And it cannot be just limited to the Haka at All Blacks games.
I know next to nothing about Māori politics, but a certain congressional committee's tweets got me wondering if any relationship actually exists between Native cultural tokenism and substantive policy change towards those groups. Best case scenario might be the hollow respect of "support the troops" jingoism, but I have no evidence for that. You know of any cases where Native issues got visibility (and traction) without that risk?
ReplyDeletehttp://www.theatlantic.com/entertainment/archive/2013/10/daniel-snyders-best-possible-answer-to-critics-of-the-redskins-name/280629/
Well I can say that it's certainly not he same in NZ. We have our share of problems but there is absolutely substantive policy discussion and implementation in NZ. The US situation is abominable in comparison. I don't think a comment on a blog would be enough to draw comparison. We can compare notes after the weekend.
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